Leave Stratford by the B4632 to
Broad way and some six miles on you
will see, on your left, a tall church
spire which dominates the
surrounding countryside. This is the parish
church of the twin villages of Upper and
Lower Quinton, and is dedicated to St
Swithin. The two villages, joined by the
quaintly named Goose Lane, nestle below
Meon Hill, 194 metres high, and a former
Ordnance Survey triangulation point.
The hill is the last outcrop of the Cotswold range,
and if you climb to the top on a clear day
you are rewarded with splendid views across
the Vale of Evesham as far as the Malvern
Hills.
On the south side are traces of ramparts,
possibly dating back to the Neolithic Age,
whilst to the south-west are the remains of
an Iron Age hill fortress. This is borne out by
the discovery in the 19th century of a large
hoard of iron currency.
There is curious legend which says that
tn the eighth century the devil sat on Meon
Hill and kicked a huge stone at the recently
founded Evesham Abbey, but that the
prayers of its saintly founders so upset the
devil’s aim that the stone fell on Cleeve Hill,
outside Cheltenham, where it was shaped into the base of a cross. This totally
confounded the evil one!
In more recent times—the 1940s—a field
on the lower slopes was the scene of a
murder The victim, a poor homeless old
farm labourer, was found beneath a pear tree
stabbed through the chest with his own
fagging hook with which he had been laying
a hedge. All police enquiries
—house-to-house and at the local
prisoner-of-war camp—led nowhere. The
arrival of an elderly lady, announcing that
she was an authority on witchcraft, produced
a crop of wild rumours: the pear tree became
an oak; the sign of the cross, it was stated,
was cut on the victim’s chest; a phantom
black dog had been seen in the vicinity; and
there were a number of other phenomena.
The people of Quinton were outraged.
Witchcraft, even amongst the oldest
inhabitants, had never been mentioned. The
case was never solved although many people
had their suspicions. Certainly it had nothing
to do with witchcraft.

The villages of Upper and Lower
Quinton go back in history. Thirty years
before Alfred the Great became king, in AD
871, King Egbert founded the nunnery of
Polesworth, north of Birmingham. Its first
abbess was his sister, who subsequently set
up a second foundation at the foot of Meon
Hill. The Saxon word for woman was
“quean,” and the village growing around the
nunnery became known as Queanstun. The
Domesday Book has it as Quenintune,
which later became Quinton.
In Lower Quinton are a number of old
houses. Opposite the church is a
half-timbered house from the Elizabethan
age. It had previously been four small
cottages. The village pub, The
College Arms was originally a farmhouse
and, although the interior was not changed,
became a public house. Change began when
the licensee, Charlie Robbins, retired, and
Ted Lawrence became the manager, and, in
what is now the lounge, an ugly Victorian
grate was removed to reveal a fine open fireplace is famous for its' bacon and
eggs.
The church, with its tall steeple, is
dedicated to St Swithin (best known perhaps
for his supposed influence on the weather).
It is a landmark for many miles around and
represents many styles of architecture.
Worthy of note in the inside is the effigy of
a knight, recumbent beneath an arch in the
south aisle. He is Sir William Clopton, a
wealthy landowner with estates in four
counties and the Welsh Marches. When he
died his wife took a vow of perpetual
widowhood and lived for the remainder of
her life as an anchorite in a cell near to the
church. The windows, bearing heraldic
arms, are by Geoffrey Webb, who is also the,
artist for the window in the south aisle—the
children’s window. It is the result of a visit
to the school by the artist who asked the
pupils to name their favourite birds and
insects, which are portrayed in the windows,
as are the pixies, nominated by the young
scholars. The earliest church registers,
dating from 1547, include the year 1556
when, because of smallpox, there were 58
burials, about one quarter of the entire
population at that time.